What We're About

If you've been over to the Advent blog today, then you know that I now count this piece in Quantum Theology as among the loveliest and most compelling of Advent meditations I've ever come across.

It's also been a great impetus for googling "nativity icons." If you click on this one and enlarge it, you'll see that the details are very cool.

16th century Greek Nativity

Here

In Which The Thing With Feathers Is Detected

We were wandering around Oregon, the four of us: The Quiet Husband, The Lovely Daughter, The Best Friend Who Also Goes to College There, and Gannet. The Best Friend said that there was supposed to be a Benedictine monastery nearby, one with a Thomas Merton collection she would like to investigate for her senior thesis on his early poetry.

"I'm up for a visit to a monastery," I said.

And so we went, east through the countryside and up a winding hillside road, to Mount Angel Abbey. I'm linking to the page with aerial photos, which are the only way of truly doing justice to what we discovered. If you poke around, you will also find images of the spectacular library.

If you were to explore the Abbey, you would be forgiven for thinking that you had landed in The Sound of Music, or in the original Benedict's Italy, as you gazed down at the surrounding fields and pastures and at Mount Hood in the distance. The quiet grounds seem to go on forever, the mustard brick buildings arranged around a spacious grassy quadrangle are meticulously cared for, and the interior of the chapel is magnificent. As I wandered alone through the chapel, with sunlight filtering across pale violet and green walls, a monk settled in to practice on the organ and music filled the space.

Icons hang at wide intervals along the walls of the chapel. I started at one end, planning to make the rounds of the walls as if I were in an art museum, as an interested observer with nothing more than a desire for a few moments of distraction.

I had not been able to pray for weeks. You look at the icon and the icon looks at you, my professor and spiritual director had often said, offering without fanfare wisdom from the ancient church gleaned from decades of experience across Christian culture. I had written his words down in a notebook, repeated them to my students when I taught high school world history, and given them little thought otherwise. You look at the icon and the icon looks at you. I found the one that looked at me. Or, perhaps, it found me.

Anyone who has grieved long and hard has known the feeling that you cannot let go of the sorrow, not without a sense of betrayal of both the one who is gone and of yourself. The transformation of that kind of torment is a lifelong task, and it begins with the most tentative of steps. Perhaps sometimes that beginning is realized only in unfamiliar places, and through unexpected gifts.

I know very little about icons, but I've learned a little about Christ Pantocrator, and this version in particular (which I eventually discovered was written by one of the monks, Brother Claude Lane), since returning home. I am told that although the icon is usually referred to in English as Christ the Ruler or Christ the Teacher, Sustainer is also a valid translation of Pantocrator. I am quite sure that Christ the Sustainer is the one who has been looking for me.